Section 35b
Challenge of a spiritual harvest
Sychar in Samaria
| John 4:27-38 |
|---|
| 27And upon this came his disciples, and marvelled that he talked with the woman: yet no man said, What seekest thou? or, Why talkest thou with her? 28The woman then left her waterpot, and went her way into the city, and saith to the men, 29Come, see a man, which told me all things that ever I did: is not this the Christ? 30Then they went out of the city, and came unto him. 31In the mean while his disciples prayed him, saying, Master, eat. 32But he said unto them, I have meat to eat that ye know not of. 33Therefore said the disciples one to another, Hath any man brought him ought to eat? 34Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work. 35Say not ye, There are yet four months, and then cometh harvest? behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest. 36And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together. 37And herein is that saying true, One soweth, and another reapeth. 38I sent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours. |
Notes
Sychar
Amazingly, Jacob’s well (also known as Jacob’s fountain and Well of Sychar) still exists just outside of modern Nablus and is a short distance from Tell Balata, biblical Shechem. It is often considered one of the most authentic site in the Holy Land — since no one can move a well that was originally more than 40 meters deep.
The well lies within the complex of an Eastern Orthodox monastery. Here visitors can descend below a modern church built over the site in 2007, to see the well. Jesus’ words to the woman - "Everyone who drinks of this water shall thirst again" - apply to more than water (John 4:13). They relate to everything we draw from in life for meaning and purpose apart from the One who spoke the words.
Samaria
After King Solomon’s death, the nation Israel divided north of the tribe of Benjamin’s border. Jerusalem stayed the capital in the south. Jeroboam chose Shechem as the capital for the Northern Kingdom, but the capital wasn’t there for long. Succeeding kings relocated Israel’s principal city from Shechem to Tirzah. Shechem, which lay between Mount Ebal and Mount Gerizim, provided central Israel’s most important crossroads.
King Omri moved the capital back to Samaria, and it served as the northern kingdom’s administrative center for 160 years. Samaria took its name from Shemer, the man
who sold Omri the hill (1 Kings 16:24-28). After the Assyrians dragged the Northern Kingdom into exile in 722 BC, they repopulated the area, producing a mixed breed - partly Jewish, partly Assyrian - called Samaritans. Caesar Augustus gave Samaria to Herod the Great, who rebuilt the city to his usual exorbitant standards and renamed the site Sebaste, the Greek name for Augustus.