Section 150c
Coming and ministry of the Spirit
Jerusalem, in the upper room → The Mount of Olives
John 16:5-15
5“But now I am going to him who sent me, yet none of you asks me, ‘Where are you going?’ 6Rather, sorrow has filled your hearts because I have said these things to you. 7But I tell you the truth, it is to your advantage that I go away, for if I do not go away, the Helper will not come to you. But if I do go, I will send him to you. 8And when he comes, he will convict the world concerning sin, righteousness, and judgment: 9concerning sin, because they do not believe in me; 10concerning righteousness, because I am going to my Father, and you will no longer see me; 11and concerning judgment, because the ruler of this world has been condemned. 12“I still have many things to say to you, but you cannot bear them now. 13When the Spirit of truth comes, he will guide you into all truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you what is to come. 14He will glorify me, for he will receive from me what is mine and declare it to you. 15All that the Father has is mine. That is why I said that he will receive from me what is mine and declare it to you.
Notes
Mount of Olives
The mountainous ridge called the Mount of Olives stretches totay from the Hebrew University Mount Scopus campus in the north to the Jewish cemetery and beyond, to the village of Silwan in the south. Between these two ends of the mountain are the olive trees from which the mountain takes its name. The area at the bottom of the mountain would have been the place for the olive gardens and an olive press, “Gat shemen” in Hebrew, from which the name “Gethsemane” comes.
The gospels record on more than one occasion Jesus’ sorrow for Jerusalem as he made his way down the slopes of the Mount of Olives. It was a path he would have known from childhood from His many visits to Jerusalem.
Down the road from Bethphage He came riding on a donkey colt with palm branches symbolic of Judaea strewn along the way. “Hosanna!” (“save now!”) was the cry upon the lips of the people (Matthew 21:1-9). This prayer from Psalm 118:25 was a request for salvation. Yet Jesus knew that these cries would be changed within a week to “Crucify him!” He wept again for Jerusalem, for He knew what would befall the people in less than one generation as the city would be besieged and taken.
Upper Room
The Upper room, or Cenacle, commemorates the place where the last Supper was eaten and Holy Communion was instituted. The Gospels tell us nothing of the location of the house, but there is good indication it would have been on the western hill where a wealthy man would have had an upper room on his house. Archaeological excavations in the Jewish quarter show that there were large houses in this area during the time of Christ.
There is a possibility that this is indeed the correct location of the Upper Room. A church was built on this site soon after the death of Jesus. It must have survived the Roman destruction of Jerusalem in 70 A.D. Bishop Epiphanius wrote of how Emperor Hadrian made an inspection tour of Jerusalem in 130 A.D. and found “everything razed except for a few houses and a certain small church of the Christians which stood on Mount Zion in the place where the disciples returned after the ascension”. This church was destroyed and rebuilt many times over the following centuries before being handed over to the Franciscans who restored the room giving it its present Gothic appearance (14th century).